From Seoul to San Juan, hyperlocal sounds are rewriting the rules of global pop, proving that the more rooted the music, the wider it can travel. Yet, singeli, Tanzania’s blistering, homegrown electronic rush, remains largely confined to East Africa and niche European dance floors. In an age that supposedly rewards authenticity and locality, why hasn’t one of the continent’s most radical genres crossed over?

On a full-moon night in Jamaica, Nyabinghi, one of the most ancient Rastafari ceremonial practices, unfolds as a living ritual in which drums, chants, and fire gather bodies into a shared field of clarity. “Tonight we a chant,” a young Rasta tells German Iraki, author of the book ‘Get Nuff Nuff Data’. “We a do the opposite of what the evil man a do. We use the moon for prosperity and to fight evil spells.” Nyabinghi uses rhythm to cleanse; it is a kind of spiritual technology, transforming communal presence into a practice of grounding, healing, and collective awareness.

Beginning with a theatre piece about a man in love with a silicone sex doll, Simon(e) van Saarloos, author of Against Ageism: A Queer Manifesto (SPBH, 2025), explores attachment without reciprocity and the material conditions of care and projection. Turning to animegao kigurumi, and through a dialogue with Oshiruko Chan, a forever seventeen-year-old fictional character with large blue eyes and blonde hair, Simon(e) explores how masks and garments shape behaviour rather than express identity, positioning age as a structuring fiction and the self as an architectural phenomenon.